Black feminist thought by patricia hill collins

Subjects Description In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, originally published inPatricia Hill Collins set out to explore the words and ideas of Black feminist intellectuals and writers, both within the academy and without. Here Collins provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, bell hooks, Alice Walker, and Audre Lorde. Drawing from fiction, poetry, music and oral history, the result is a superbly crafted and revolutionary book that provided the first synthetic overview of Black feminist thought and its canon.

Black feminist thought by patricia hill collins

I had a rare flash of brilliance and decided to read the glossary first. This kind of sensible idea rarely occurs to me.

Black feminist thought by patricia hill collins

Anyway, let it not be forgot. Sojourner Truth is one example who could not read or write, yet contributed to Black feminist oppositional knowledges.

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She identifies two historical factors that helped foster the critical social theory of Black US women: Collins shares her own experience of being tokenised and suppressed by her very scarcity. Her work must involve disrupting academic norms that are hostile to emotion and subjectivity: She mentions that Sister Souljah is often dismissed as antifeminist for her acceptance of patriarchal masculinity, but her work has still contributed to Black feminist thought.

Distinguishing Features of Black Feminist Thought firmly asserts that this thought exists because the oppression of Black women remains, and thus requires an activist response.

She also constantly refers to Black women intellectuals and studies; the book is superbly, lovingly researched. Collins explains why Black women must lead and be in charge of Black feminism: Other groups engaged in social justice projects can identify points of connection that forward Black feminist as well as their own agendas.

Another key point here is the dynamism of Black feminist thought; it responds directly to changing social conditions, for example to changing relationships between African Americans as they have moved through the labour market and social classes since WWII.

For African American women it has never applied: Kinship structures beyond immediate family developed. She also notes that parenting passes on internalised oppression or oppositional knowledges. The introduction of cocaine and other drugs created an informal economy and enabled the rapid expansion of the criminal justice system.

Housing remained segregated, but community began to erode. Black women generally moved from domestic work immigrant women largely replaced them into industry and clerical work forming a working class often ignored by Black feminism and conflated with the working poor and low paid insecure service jobs becoming working poor which resemble domestic service.

Collins notes a contrast between a study of adolescent Black girls, who were hopeful despite living in harsh conditions, and a replication, in which girls and young women complained about unmet emotional needs as the extended family network that once supported Black girls had become overstretched due to economic shifts.

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Black women are expected to fix systems which are in crisis due to underfunding, infrastructure deterioration, and demoralized staffs or as Barbara Omolade puts it: Black professional women are often in high-visibility positions which require them to serve white superiors while quieting the natives.

Collins emphasises the need for Black feminist thought to work through these modern class relations to prevent Black women from becoming oppressors of each other.

Social theorist Dona Richards is referenced: As the "Others" of society who can never really belong, strangers threaten the moral and social order. But they are simultaneously essential for its survival because those individuals who stand at the margins of society clarify its boundaries.Collins suggested that though her work focused on the black feminist thought of intellectuals and activists like Angela Davis, Alice Walker, and Audre Lorde, among others, that the experiences and perspectives of black women serve as a crucial lens for understanding systems of oppression generally.

Afrocentric feminist thought offers two significant contributionstoward turthering our understanding of the important connectionsamong knowledge, consciousness, and the politics of, Black feminist thought fosters a fundamental paradigmaticshift in how we think about oppression.

Black feminist thought's emphasis on the ongoing interplay between Black women's oppression and Black women's activism presents the matrix of domination as responsive to human agency.

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Such thought views the world as a dynamic place where the goal is not merely to survive or to fit in or to cope; rather, it becomes a place where we feel. - Patricia Hill Collins, Black Feminist Thought I find it difficult to summarize books like this, ones which contain such comprehensive content.

Although focusing on African-American feminist theory, Collins says the theory can be applied to any black diasporic woman because, “Women of African descent are dispersed globally, yet the issues we /5. “Patricia Hill Collins’ new work [is] a marvelous and engaging account of the social construction of black feminist thought.

Historically grounded, making excellent use.

Black feminist thought by patricia hill collins

In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, originally published in , Patricia Hill Collins set out to.

Patricia Hill Collins - Wikipedia